B. B. Warfield kept up the Princeton tradition of Sunday afternoon classes with the students of the Seminary in which, in his own words, ‘the deepest currents of the Christian faith and life were explored’. This book contains some of the memorable addresses he gave on those occasions.
There was a time when Princeton Seminary was the center of biblical Presbyterian training (of the highest caliber) in the U.S.. Such notable professors as Archibald Alexander, Samuel Miller, and Charles Hodge would have addresses for students on Sunday afternoons. B. B. Warfield, the lion of Princeton, continued this practice. These 41 chapters come from some of these addresses to Warfield’s students.
The contents of this book is tremendous and highly recommended. Monergism Book
Benjamin Breckinridge Warfield
Biography of Benjamin Breckinridge Warfield
Benjamin Breckinridge Warfield (November 5, 1851 – February 16, 1921) was professor of theology at Princeton Seminary from 1887 to 1921. He served as the last principal of the Princeton Theological Seminary from 1886 to 1902. After the death of Warfield in office, Francis Landey Patton took over the functions of the office as the first president of seminary. Some conservative Presbyterians consider him to be the last of the great Princeton theologians before the split in 1929 that formed Westminster Theological Seminary and the Orthodox Presbyterian Church.
Biography of BB Warfield
Warfield was born near Lexington, Kentucky on November 5, 1851. His parents were William Warfield and Mary Cabell Breckinridge, originally from Virginia and quite wealthy. His maternal grandfather was the Presbyterian preacher Robert Jefferson Breckinridge (1800–1871), the son of John Breckinridge, a former United States Senator and Attorney General. Warfield's uncle was John C. Breckinridge, the fourteenth Vice President of the United States, and a Confederate general in the American Civil War. His brother, Ethelbert Dudley Warfield was a Presbyterian minister and college president. His fourth cousin twice removed was Wallis Warfield Simpson, whom Great Britain's King Edward VIII abdicated his throne in order to marry.
Education of Benjamin Breckinridge Warfield
Like many children born into a wealthy family, Warfield's childhood education was private. Warfield entered Princeton University in 1868 and graduated in 1871 with high honors. Although Warfield studied mathematics and science in college, while traveling in Europe he decided to study theology, surprising even many of his closest friends. He entered Princeton Seminary in 1873, in order to train for ministry as a Presbyterian minister. He graduated in 1876.
Ministry of Benjamin Breckinridge Warfield
For a short time in 1876 he preached in Presbyterian churches in Concord, Kentucky and Dayton, Ohio as a "supply pastor" — the latter church calling him to be their ordained minister (which he politely refused). In late 1876 Warfield and his new wife moved to Germany where he studied under Christoph Ernst Luthardt and Franz Delitzsch. Warfield was the assistant pastor of First Presbyterian Church in Baltimore, Maryland for a short time. Then he became an instructor at Western Theological Seminary, which is now called Pittsburgh Theological Seminary. He was ordained on April 26, 1879.
In 1881 Warfield wrote a joint article with A. A. Hodge on the inspiration of the Bible. It drew attention because of its scholarly and forceful defense of the inerrancy of the Bible. In many of his writings, Warfield attempted to demonstrate that the doctrine of Biblical inerrancy was simply orthodox Christian teaching, and not merely a concept invented in the nineteenth century. His passion was to refute the liberal element within Presbyterianism and within Christianity at large. Throughout his life, he continued to write books and articles, which are still widely read today.
The Cause of God – 1 Kings 19:9
Old Testament Religion – Psalm 51:12
The Wrath of Man – Psalm 76:10
For Christ’s Sake – Matt 5:11
This – and Other-Worldliness – Matt 6:33
Light and Shining – Mark 4:31-35
Childlikeness – Mark 10:15
The Glory of the Word – John 1:1
Looking to Men – John 5:44
A Half-learned Christ – John 6:68-69
The Conviction of the Spirit – John 16:8-11
Christ’s Prayer for His People – John 17:15
The Outpouring of the Spirit – Acts 2:16, 17
Prayer as a Means of Grace – Acts 9:11
Surrender and Consecration – Acts 22:10
The Summation of the Gospel – Acts 26:18
The Spirit’s Testimony to Our Sonship – Rom 8:16
The Spirit’s Help in Our Praying – Rom 8:26, 27
All Things Working Together for Good – Rom 8:28
Man’s Husbandry and God’s Bounty – 1 Cor 3:5-9
Communion in Christ’s Body and Blood – 1 Cor 10:16
The Spirit of Faith – 2 Cor 4:13
New Testament Puritanism – 2 Cor 6:11—7:1
Paul’s Great Thanksgiving – Eph 1:3-14
Spiritual Strengthening – Eph 3:16
The Fullness of God – Eph 3:19
The Sealing of the Holy Spirit – Eph 4:30
Working Out Salvation (Phil 2:12, 13)
The Alien Righteousness – Phil 3:9
Peace With God – Phil 4:7
The Heritage of the Saints in Light – Col 1:12
The Hidden Life – Col 3:1-4
Entire Sanctification – 1 Thess 5:23, 24
The Mystery of Godliness – 1 Tim 3:16
The Inviolate Deposit – 1 Tim 6:20, 21
The Way of Life – Titus 3:4-9
The Eternal Gospel – 2 Tim 1:9, 10
Communion with Christ -2 Tim 2:11-13
Prayer as a Practice – James 5:16
God’s Holiness and Ours – 1 Pet 1:15
Childship to God – 1 Jn 2:28—3:1